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Built in the 14th century as a villa for a powerful shogun, Kinkaku-ji temple, commonly referred to as the Golden Pavilion, is an easy bus ride from the main bus terminal in Kyoto. The temple is one of the most popular buildings in Japan, so expect a lot of fellow gawkers. It exemplifies several different Japanese architecture styles, and the top two levels are completely covered in gold leaf. The extensive gardens are beautifully manicured and serene, despite the abundance of visitors using selfie sticks.

The temples in Bali, Indonesia are famous for their multi-tiered thatch roofs. This was taken at Pura Taman Ayun in the village of Mengwi. Visitors are not allowed to enter the temples - we could only view from outside the walls. Thankfully the walls aren’t very tall :)

If you only see one temple in Bangkok, make it Wat Pho: home of the largest reclining Buddha in Thailand. The 141-foot-long statue is an artistic masterpiece plated in gold leaf and inlaid with mother of pearl. You could easily spend all day wandering the grounds, looking at reliquaries, visiting the massage school, and admiring the 400 statues of Buddha in the outer cloister—each posed and sculpted slightly differently. Before you leave, drop some money in one of the 108 begging bowls (one bowl for each of the characters of Buddha). The money goes to maintaining the Wat and the gift will bring you good luck. That seems like a fair trade.

The French destroyed this famous temple in 1954, but it was lovingly rebuilt and remains a favorite with locals. The structure commemorates the legend of Emperor Ly Thai Tong who originally built the temple way back in 1049. The distinctive single pillar is meant to signify the stalk of the lotus flower, a sacred Vietnamese symbol of purity.

Nearly 1,000 years after the once-powerful central Mexican city of Cacaxtla was abandoned, would-be looters of the hilltop palace ruins came across fantastically well-preserved and still colorful murals painted in a somewhat puzzling Mayan style. Excavation continues today under an enormous protective shed roof. The Mural del Templo Rojo, pictured, adjoins a stairway leading to the Governor’s Room. The huge nearby Mural de la Batalla, dating from 700 CE or earlier, is a grisly blood-and-guts depiction of a fierce battle between “jaguar” and “bird” warriors. The relatively un-touristed site is a short drive from Tlaxcala, slighting longer from Puebla. You come away from a slow stroll through the labyrinthine ruins with the feeling that centuries of mysterious history have seeped into your heart and bones.

Parque de Oueste is a shady park toward the north of the city. The park is known for its rose gardens, as well as being home to the Temple of Debod, a gift for the Egyptian state in 1968. The overlook of the park offers beautiful views of the Royal Palace and the larger Casa Del Campo. It’s an ideal spot to split a bottle of wine with friends and watch the sunset after a long day of exploring Madrid.

Man Mo Temple was built by wealthy Chinese merchants between 1847 and 1862 as a tribute to the God of Literature (man) and the God of War (mo). Both deities were worshiped by ambitious students eager to succeed in the rigorous civil examinations of imperial China; good grades paved the way for a prestigious career in government administration. Today, tucked in the shadows of hulking apartment towers on busy Hollywood Road, it’s Hong Kong Island’s oldest temple and probably its most well known. The dimly lit Man Mo, with its carved wooden panels, ornate ceramic figurines, plaster moldings, murals, and giant incense coils hanging from the ceiling, feels wonderfully ethereal. A visit to Man Mo is a step off the grid in frenetic Hong Kong.

Entering Hikawa shrine requires a purification ritual that begins with washing your hands, right then left, and rinsing your mouth (with your left hand). Next is the burning fire with smoke to waft over your head to burn off impurities and perhaps bring the blessings of Susanoo, the Shinto god of storms and seas. Now in your new state of purification, you can enter this Shinto shrine between wires covered with fluttering osame-fuda, the prayer paper strips pilgrims tie up at each shrine. White prayer papers are for novice pilgrims who aspire to progress to red papers and then to silver and gold as they become veteran pilgrims. Inside the shrine, take a moment to toss a coin into the offering box or perhaps make a prayer or a wish to the god of the shrine. Sometimes photography is forbidden and other shrines forbid shoes so pay attention to signage. If you have an injury, buy some incense, light it in the shrine and waft the smoke toward your injury to get Susanoo’s attention. Almost every Shinto shrine in Japan (9,000 of them!) has a temple stamp and resident monks to hand paint the stamp into your temple book for a few yen. Purchase a temple book at any shrine and collect intricate stamps at all your temple stops. A full temple book is a gorgeous souvenir from Japan. Should you be lucky enough to visit Japan in September, go to the Akasaka Hikawa Shrine festival.

The Western Wall (also called the Kotel) is a remnant of the ancient wall that surrounded the Jewish Temple’s courtyard in the Old City of Jerusalem. It is one of the most sacred sites in Judaism, outside the Temple Mount itself. The plaza in front of the wall is divided into separate sections for women and men. Some worshipers wedge their prayers, written on small scraps of paper, into crevices between the stones in the wall, while others stand and pray, sometimes for hours. Archeologists have uncovered layers of the wall underground through years of excavation, and via a guided tour, visitors can walk through areas of this original, unrestored site that dates back to the 1st century C.E.

Though Luang Prabang earned UNESCO World Heritage status in 1995 for its fusion of traditional Lao and European colonial architecture, the city’s most dazzling structures are most certainly its shimmering, gold-adorned temples. Many are worth seeing, but the grandest is Wat Xieng Thong (Temple of the Golden City), located in the historic part of the city near the tip of the peninsula. Built in the 16th century, the temple features gilded wooden doors that recount the life of Buddha. When visiting, be sure to also check out the rest of the complex, which features a monastery, pagodas, shrines, and residences.

Only kahuna (priests) and alii nui (chiefs) were eligible to visit the Heiau (temples) at Puukohola. The site was dedicated in 1791 before the kapu (taboo) system that included human sacrifice was dissolved in 1819. Now a National Historic Site, visitors can find stone monuments at the site where Hawaii’s sometimes violent history played out. The temples were destroyed in 1819 with the end of the organized worship of the Hawaiian gods and only platforms remain. The surrounding area was used for farming and settlements.

Suburban Chicago isn’t the first place that comes to mind when you think of major religious centers. But Wilmette, a small town located less than 10 miles north of the Windy City, is home to the only Bahá’í House of Worship in North America. Dedicated in 1953, the temple—one of seven in the world—took more than three decades to build and features symbols from different world religions in its intricate design, signifying that everyone is welcome. An ornate dome crowns the nine-sided structure and symbolizes the unity of all people and religions under God. Visitors are welcome to explore the temple and surrounding geometric gardens. You can also call ahead to arrange a group tour.

On the shoulders of Bali’s most sacred mountain is perched its Mother Temple, Pura Besakih, a complex of 23 sacred buildings. Several times annually, pilgrims flock here from around the island—on the backs of motorbikes, in buses and bemos, even crowded together, standing-room only, in the beds of trucks—to make offerings at the several clan temples (each family is part of a clan represented here) and at the largest and most important temple, Pura Penataran Agung, tiered and built into the mountain’s slope. Make sure to climb to the impressive second courtyard, which is as far as tourists are generally allowed to go. The complex is most alive during frequent festivals, when thousands descend, ceremonially dressed, and flow throughout the temple grounds. When the sky is clear, you can see from here down into the valley and out to sea.

The 10th century temple of Banteay Srei, known as the ‘Citadel of Women’, is one of the prettiest temples with intricately detailed carvings and decorative features painstakingly carved into the pink sandstone. It’s also one of the most compact and can easily be explored in an hour or two. You can make a day trip of the journey out there (25km from Siem Reap) by combining it with visits to the nearby Landmine Museum and Banteay Srei Butterfly Centre.

The most quintessential Cambodian souvenir must be the checked cotton krama that you will see around the necks, heads or waists of every Cambodian you meet. Cambodians like to boast that the krama has a dozen different uses -- some clever, some cute, some cringe-worthy. The most popular way to wear the krama is as a handsome scarf and a symbol of national and cultural pride, hung loosely around the neck over a pressed dress shirt. However, head out to the villages and you’ll see local farmers wearing them wrapped around their forehead to soak up the sweat, while village women will wear them as a head-dress. I’ve used mine as a belt. They’re handy for wiping the perspiration from your brow while scrambling temples in the sticky humidity. You’ll see kramas sold everywhere and in the Old Market they start from as little as US$1, however, these are generally made from a polyester-cotton mix and don’t do the trick. I love the authentic, quality cotton kramas sold at boutiques like Wa Gallery, which is where the ones above are from.